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Absent Memories: Moving Forward When You Can't Look Back -- Rebecah Propst

 
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Absent Memories: Moving Forward When You Can't Look Back

Rebecah Propst

Paperback, 5.5x8.5 in, 132 pages
Wheatmark, August 2007
ISBN: 9781587368424

Description

Rebecah Propst is a college graduate who worked as a legislative liaison for a statewide trade association, spent some time as a broadcast journalist in the National Guard, earned a black belt, ran a marathon, wrote operations manuals, and managed a small business. The only problem is . . . she remembers none of this. All memories of her life before age forty-seven have been erased—as if someone deleted the files on her mind’s hard drive.

With no prior experiences to draw upon, Beki initially saw life through the eyes of a child: as a fascinating adventure. But as an adult without a past—without any knowledge of the cultural norms and codes of behavior most of us take for granted—the world was a frightening place where she didn’t belong. She had to learn how to survive in a reality as volatile as mercury.

Absent Memories: Moving Forward When You Can’t Look Back is Beki’s firsthand account of a life passage beyond imagination. Her journey to self-sufficiency and self-assurance is an inspiration for all of us.

Excerpt

Dealing with the loss of the past, itself, wasn’t difficult. My past simply didn’t exist. I didn’t know enough about what I’d had in that past to feel anything about what was missing from my life now. I didn’t know enough about the world to compare my current situation with that of anyone else. I had no idea what I was missing, so I couldn’t feel sad or angry or disappointed or jealous or upset. I saw the world as a baby must see it. Everything was new or yet to be discovered.

Dealing with the consequences of my loss was a different matter. Unlike a baby, I had no one to introduce me to the world. It took a while for me to understand that many of the things I “just knew” to be true were mere assumptions. For example, I just knew that once people understood my situation, they’d adapt to it effortlessly. New acquaintances would instantly understand that our friendship could be built only on future shared experiences. My family and friends would understand that we’d have to get reacquainted and establish new and different relationships. Employers would easily agree to give me more training than other employees. This viewpoint certainly felt right. However, it was based on the mistaken belief that people could truly understand my situation at all.

For me, my past was irrelevant. It couldn’t be anything else. Discovering the person I’d been before I lost my memory might be interesting, but what did it matter? What did that person’s childhood home, friends, or hobbies have to do with me?

No one seemed to agree with me. Everyone maintained that it was essential to rediscover what I’d forgotten. My father was one of the most insistent. He told me, “You need to know where you came from, who you are.” I couldn’t understand it. I knew who I was. I was the person standing right in front of him.

Finally, I agreed to investigate, primarily to shut everybody up. I visited my childhood home, called people from my past, met relatives, looked at myriads of pictures, and listened to dozens of stories. I learned where I’d lived, what schools I’d attended, where I’d worked, what men I’d married, blah, blah, blah. The resulting history was fragmented, distorted, and contradictory. After a while, I assembled a bunch of details about my past life and accomplishments—a collection of biographical information about someone I didn’t know. None of those facts resonated with me, but they seemed to be critical to everyone else.

Another of the things I unconsciously believed was that friendships were natural consequences of living. Mine would be fundamentally the same as any other; my missing past would barely be noticeable. I looked forward to making friends and learning about the world through their eyes. All I had to do was meet people and friendships would develop.

There was just one minor problem. I didn’t really know how to meet people. I knew there had to be some kind of accepted procedure involved in getting acquainted, so I set out to learn it. My dad had been involved in politics for much of his life. He’d explained how he’d made a living working with people to solve problems. Everyone seemed to like him. If anyone would know how to get acquainted, he would.

“Look people in the eye, shake their hands, and smile,” he advised. “And don’t give them a weak, girly handshake,” he said, taking my hand and gripping it firmly.

”Don’t be afraid to ask questions,” Dad added. “People love to talk about themselves and share what they know. Most people will be honored that you asked. In fact, they’ll probably think you’re the most interesting person they’ve met, even if you don’t say a word.”

His advice turned out to be pivotal. I started to meet all kinds of people, and my learning curve skyrocketed with each acquaintance.

Over time, however, I started to understand that memories play a much larger role in friendships than I’d imagined. References to the past crop up in almost every discussion. “Man, these CDs are a far cry from the old records, aren’t they?” What are records? “If you’ve got the bucks, you never go to jail. Look at O.J. Simpson.” What does money have to do with staying out of jail? Who’s O.J. Simpson? “Watergate was Nixon’s downfall.” What was Watergate? Who was Nixon? “I spent many a night draggin’ Main in that old Studebaker.” What’s “draggin’ Main”? What’s a Studebaker? “My first girlfriend was a hippie.” What’s a hippie? “Come in! You don’t have to knock; you’re my sister.” What’s so special about being a sister? Everyone’s reminiscences were fun, and my imagination always got a workout, but my ignorance of “the good old days” quickly became more frustrating than my ignorance of my own history. My questions were hiccups that interrupted each conversation.